Critics Bloody Critics (Part 1)

As Black Sabbath nears The End, few would argue their status as the most important Heavy Metal band of all time. The passage of time and several generations has seen the Sabbath Mythos grow in depth and stature, and the band (or brand), regardless of its current configuration, is being honored in the mainstream press with overwhelmingly positive reviews for both their ‘comeback’ album ’13’, and the band’s live performances on their current ‘The End’ tour. The Sabs are enjoying a well-deserved critical pass, as fans heap love, respect and appreciation on their heroes, and rock critics everywhere take their seats on the bandwagon. It’s as if the mainstream press are hosting Black Sabbath’s retirement party.

But Black Sabbath’s relationship with the music press was not always so accommodating. In fact, if we move from ‘The End’ back to the beginning, we find that the mainstream music press absolutely despised Black Sabbath, from Day One. Seriously; it was brutal.

Keith Altham wrote in the New Musical Express, 14 April 1973:

When it comes to obvious targets for critical assassinations, then Black Sabbath are sitting ducks very loud, very basic, very brash… What is it that most critics seem to find so objectionable about Black Sabbath music or, more positively, what is that they miss which is enjoyed by their thousands of fans?

To fully understand the extend of the disdain directed at this band in their earliest days, we need a little context. What was American popular culture like when Black Sabbath arrived on the scene?

America, at the close of the 1960s: The flower-power era is over. The era of Peace and Love has ended, and will soon give way to the cynicism and disillusion of the early 70s. The cultural backlash against the Hippie idealism and the ‘free society’ social experiments of the previous decade includes a preoccupation with the occult, which pervades all areas of popular culture; occult-themed horror movies, the zodiac and the beginnings of New Age mysticism, witchcraft, and a flirtation with Anton LeVay’s Church of Satanism. The counterculture has fallen to the dark side.

0Black Sabbath, with their dark lyrical imagery, menacing music, and apparent embrace of black magic, were the perfect band for the time, although this synergy wielded a double-edged sword: the band capitalized on the dark zeitgeist of the day, while the rock press blamed Black Sabbath for killing the hippie dream.

There is an element of truth to this theory, however. As Ozzy says in the book ‘Louder Than Hell’ by Wiederhorn & Turman:

When I was a kid, I was hungry. I had my ass hanging out of my pants. I hated the fucking world. When I heard the silly fucking words, “If you go to San Francisco, be sure to put a flower in your hair” I wanted to fucking strangle John Phillips [of the Mamas and the Papas]. I was sitting in the industrial town of Birmingham, England. My father was dying of asbestos from industrial pollution and I was an angry young punk.

The churning, grinding, smoke-belching steel mills of Birmingham were a long way from Haight/Ashbury. Sabbath and their music delivered a bleak, desperate message: The swingin’ Sixties are Dead; or, to quote Blue Oyster Cult, This Ain’t the Summer of Love. For the rock critics and journalists who lived and loved the music and culture of the 60’s, Black Sabbath just pissed in their Cheerios.

Context: Heavy Metal in general, which was only recently becoming recognized as a distinct genre, was constantly dismissed by the ‘straight’ rock press as ‘puerile’, ‘primitive’, or worse. Creem Magazine described it in its early stages as ‘music for young men without a war of their own.’ When Sabbath emerged, they were one of a very few bands tagged with the HM label, a label which the music press quickly turned into a derogatory term. Black Sabbath quickly became the whipping boy for an entire genre; a genre uniformly looked down upon by the mainstream media of the day. The ‘straight’ press often to referred to the average Heavy Metal fan of the day in caricature, as in this piece from Sounds in 1973:

A Sabbath fan is a youth who sees his future as just a long dark alley with a row of hoods lined up in the shadows on either side, waiting with knives. The only escape is to go to one of the band’s concerts, get wasted mindless and let a black, menacing wave crash over you for the evening.

1More Context: The high of choice at the dawn of the 1970s is actually a low. The use of psychedelics is on the wane; Downers are now the ‘in’ thing. Depressants like ‘reds’, Valium and Quaaludes, are where it’s at. I was amazed at the number of times Tuinal was mentioned in the many contemporary articles and reviews on Sabbath that I read to prep for this piece. Mike Saunders wrote in The Rag in 1971:

Black Sabbath are ten times cruder… (They) sing lyrics about Satan and death and evil, and attract the most strung out 16 year-old-reds-users audience of any group around.

Intentional or not, for some, Sabbath’s music was the aural equivalent of a handful of barbiturates, and the journos of the time applied adjectives like ‘plodding’ and ‘droning’ to describe the Sabbath sound ad nauseam. Bill Ward acknowledged the connection and defended the band against the ‘downer rock’ tag in Rolling Stone in ’71:

Most people live on a permanent down, but just aren’t aware of it. We’re trying to express it for people.

Strong elements of psychedelia are present in Sabbath’s early sound, and the down-tuned, dirge-like qualities of much of their music lent itself to the ‘downer’ stereotype thrown around by Sabbath’s critics at the time. ‘Heads’ were an instant and obvious audience for Sabbath’s music, and this made the band an easy target.

3Forty years ago, the young Sabs were not viewed by the press backward through the lens of four or five decades of rock and metal history, as they are today; rather they were a new band with a new sound, and could only be critically assessed against the bands of the day, particularly their ‘heavy’ contemporaries: Cream, Purple, Zeppelin, and Hendrix. When Sabbath first visited the U.S., they toured as an ill-fitting opening act for Cactus, Mountain, Canned Heat, Fleetwood Mac, Jehtro Tull, ELP, and Grand Funk Railroad, and later, headlining over Yes, Nazareth, Three Dog Night, Humble Pie, and Wild Turkey. Black Sabbath spawned a thousand imitators along the arc of their career, but in those early years, they were an anomaly; a band apart.

Sabbath’s first single, ‘Evil Woman’, failed to chart in any territory. While it reached #4 in the UK, the ‘Paranoid’ single peaked at a dismal #61 here in the States. ‘Iron Man’, released as a single in the U.S. only, actually charted higher, peaking at a still-lowly #51. In fact, Black Sabbath’s next 5 singles would all fail to chart anywhere. Each of the band’s first 5 albums, however, went Top Ten in the UK, and Top 40 in the U.S. Suffice to say Black Sabbath was not a ‘singles’ band, and did not need the support of mainstream rock radio to sell records. The fact that Sabbath was able to achieve such success while working outside of the established ‘system’ further confounded the Sabbath-haters, who were utterly incapable of grasping just what it was about this band that made then so successful.

There were some in the media who made note of the vehement bashing of Black Sabbath by the mainstream press. Here’s an excerpt from a piece called ‘Black Sabbath: Nobody But The Public Digs Sabbath’ by Keith Altham, from Record Mirror, 30 January 1971:

There would seem to be a lot of unnecessary resentment over Black Sabbath’s success in this business. And even outside it by those bastions of public musical taste who regard any kind of youthful success on an inflationary scale as some kind of obscene hype.

The word ‘resentment’ in Altham’s piece was well-chosen. By 1972, Black Sabbath were one of the biggest bands in the world. 1971’s ‘Master of Reality’ had shipped as a Gold record on advance orders alone. It reached #8 in the U.S. (#5 UK), and it’s success pulled both ‘Black Sabbath’ and ‘Paranoid’ back into the Hot 100. There was no ‘hit single’ associated with ‘MoR; both singles pulled from the album, ‘After Forever’ and ‘Children of the Grave’, failed to chart anywhere. ‘Vol 4’ went Gold in three weeks, and became their fourth consecutive platinum album. Radio did not support them, as most Rock stations in the U.S. at the time ran with a Top Forty-based format, and the ‘Paranoid’ single only reached #61. So how did Sabbath achieve this level of success, without the support of radio or the press? Critics just couldn’t figure it out, didn’t understand the Black Sabbath phenomenon, and so they resented the hell out of them for their success.

2Touring the States repeatedly (eight times in 16 months) was part of it, but perhaps an even bigger factor was word-of-mouth. Sabbath was regarded as a ‘people’s band’, meaning ‘regular people’ dug them but the critics just didn’t get it (Grand Funk Railroad was perhaps the first band to be assigned this title; more on them in Part II). This ‘outsider’ status was pivotal to Black Sabbath’s early success… and every time a critic published a piece about how terrible Black Sabbath was, their legions of fans just loved and supported them even more. Black Sabbath did not just succeed despite the constant critical drubbing; in part, they thrived because of it.

Perhaps a 17-year old David Harris of London’s Putney district said it best, when he responded to Keith Altham’s question about the consistent trashing of Black Sabbath in the music press in that 1973 NME article:

I read some of the musical papers and I’ve always thought they’ve had a rotten deal from the critics, because they are not playing for the benefit of reporters they’re playing to us.

 


(In Part 2, we’ll look at contemporary reviews of Sabbath’s first handful of records, 1970 – 1975. And I’ll explain that Grand Funk thing.)

 

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Christmas of Steel

Nothing cheapens the holiday season like bad Christmas music. And by ‘bad Christmas music’, I mean every Christmas song recorded after Slade’s “Merry X’mas Everybody” from 1973. Okay, ‘Father Christmas’ by the Kinks is pretty great. But let’s face it: the stuff we are forced to listen to every holiday season is 90% dreck. Metalheads looking for respite from the standard holiday fare have no shortage of options; our Heavy Metal heroes are no strangers to the Christmas canon. But is any of it good enough to serve as an effective antidote to the horror of Wham’s ‘Last Christmas’?

(Note: This blog post is a TSO-free zone. Trans-Siberian Orchestra exist only to create Christmas-themed music; this post is about firmly established HR/HM icons who have dedicated but a fraction of their ear-splitting, bone-crushing discographies to music celebrating stuff like peace on Earth, goodwill toward man, etc etc.)

If Twisted Sister were aiming for a dumb novelty record with their ‘Twisted Christmas’ album, they totally nailed it. Ten rocked-up renditions of standard yuletide classics, delivered with a simplistic, ham-fisted approach that makes every tune sound like an outtake from their ‘Stay Hungry’ album. In fact, their version of ‘Oh Come All Ye Faithful’ sounds so much like their ‘We’re Not Gonna Take It’ that it has to heard to be believed. The band wisely play up the similarities, applying the bass line and guitar solo from their 1984 hit with very little adjustment, and there are enough similarities in the melodies of both songs to make one wonder if ‘We’re Not Gonna Take It’ was indeed based on the 250-year old hymn. But that would perhaps be attributing to these SMFs too much smarts.

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All of the songs on ‘Twisted Christmas’ are reworked into fist-pumping hard rock headbangers, but that doesn’t mean they have to be stupid. Alas, the TS boys render every chord from every song as a fifth chord, or what is more commonly known as a ‘power chord’. So much musical detail is lost in this translation; so many important melodic elements are missing from these boneheaded versions that poor Dee Snider often sounds like he’s having trouble finding the right note to sing, as these timeless songs he’s heard since childhood suddenly sound ‘wrong’. Check out their take on ‘The Christmas Song (Chestnuts Roasting on an Open Fire)’. If this sounds okay to you, then you should be right at home with the rest of this dopey record. Next!

‘Halford III: Winter Songs’ is a mix of holiday classics and original Christmas-themed Halford material. At least Rob gets the music right. All of the arrangements are excellent, whether in rip-roaring metal mode or in a more traditional musical backing. This is probably due to the presence of Roy Z (Roy Ramirez), the guitarist-producer who’s alliances with Halford and Bruce Dickinson resulted in solo albums from both that were miles better than the Priest and Maiden albums released after they left. For the Christmas covers, the pair opt for familiar traditional hymns, which suit Rob’s voice better than the standard Xmas rock classics. Beyond the screechy original ‘Get Into the Spirit’, Halford sings mostly in his midrange, and the cover of Sarah Bareilles’ ‘Winter Song’ showcases Rob’s voice well, as does the original tune ‘Light of the World’.

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The downside for me is that WS feels like a missed opportunity. Rob Halford, The Metal God, built his career singing over-the-top epics about godlike characters like Sinner, Exciter, Painkiller, and Starbreaker, and created a mythos made of equal parts science fiction and religion. The Nativity story would have been prime fodder for Halford’s brand of campy psuedo-religious melodrama. But on ‘Winter Song’, Halford plays it straight (sorry) and refrains from the comic book Armageddon; coming after decades of messianic visitations and apocalyptic revelations, listening to Halford sing about being late for Christmas dinner is a little dull. A little ‘Fall to your knees by the Christmas Tree please!’ would have been welcome.

Two notable singles also spring to mind: King Diamond’s ‘No Presents for Christmas’ and Spinal Tap’s ‘Christmas With the Devil’. Tap’s single came first, in 1985, in the form of a 7″ picture disc, showing a devil-horned skull wearing a Santa hat. I wish I could say the song is hilarious, but it’s not, and like most of Spinal Tap’s music, it falls apart when held to the standard of actual Metal in 1985. King Diamond’s Christmas single came the following winter. The King’s first-ever solo release, ‘No Presents for Christmas’ sounds just like Mercyful Fate, as does most of KD’s early solo stuff. The ridiculous lyrics by Kim Bendix Petersen (oops!), containing references to Donald Duck and Tom & Jerry, probably diffused a lot of the controversy that might have erupted around an avowed Satanist’s Christmas single. Nonetheless, NPFC was a brilliant way to launch a solo career, and put Roadrunner Records on the map in the US.

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Two compilations are worth mentioning. ‘We Wish You a Metal Christmas (And a Headbanging New Year)’ is filled with good stuff, and features a roster of A-listers who really bring it. Lemmy, Billy Gibbons, and Dave Grohl have their way with Chuck Berry’s ‘Run Rudolph Run’, immediately followed by Alice Cooper, Billy Sheehan and Vinnie Appice turning ‘Santa Claus is Coming to Town’ into a menacing threat. But up next is the CD’s highlight: Ronnie Dio, Tony Iommi, Simon Wright and Rudy Sarzo’s epic reading of the 16th century carol ‘God Rest Ye Merry Gentlemen’. GRYMG thunders out of the speakers like classic Black Sabbath MkII, all monolithic power chords and avalanche drums, topped off with Dio’s medieval wail. RJD’s delivery of the lyric, which name-checks Satan (bonus!), transforms the centuries-old tune into a cautionary tale, and Iommi’s solo rips.

Also appearing on the collection are Geoff Tate (who’s often painfully flat as he over-sings ‘Silver Bells’), Joe Lynne Turner, Tommy Shaw, ‘Ripper’ Owens, both Kulicks, Carlos Cavazo, Steve Morse, George Lynch, and many more. If there’s a lump of coal in this stocking, it’s Scott Ian’s death metal destruction of ‘Silent Night’, with Testament’s Chuck Billy on Cookie Monster vocals. This probably sounded like fun over beers, but here it’s an ugly mess. Or maybe it’s Stephen Pearcy retching his way through ‘Grandma Got Run Over by a Reindeer’, which he repeatedly sings as ‘ran over’ for some unknown reason. Better than ‘runned over’, I suppose.

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Released three years later, ‘Heavy Metal Christmas’ (also released as ‘A Very Metal Christmas’ and ‘Christmas with the Devil’) is a pile of junk, a bunch of tracks recorded for the Deadline label by 3rd stringers like L.A. Guns, Faster Pussycat, Gilby Clarke, Pretty Boy Floyd, Helix and… Dweezil Zappa? Paul Di’Anno and Eddie Clarke also appear. The inclusion of Jack Russell’s ‘Blue Christmas’ is so fucking offensive it borders on obscene. There’s only one decent track: Glenn Hughes’ somber ‘O Holy Night’. The mere fact that this comp is available in three different versions, with three different titles and three different covers, reeks of cash-in. Avoid.

So after wading through all of this holiday cheese–uh, cheer, what are we left with? Well, for one thing, Heavy Rock doesn’t fare any better than other genres in terms of the quality/crap ratio. Heavy Metal’s dark lyrics and imagery, and its musical expressions of power and nihilism make it largely incompatible with the messages and melodies found in most holiday-themed music. Finding a balance that works is next to impossible. I am aware of only one band that was able to strike that delicate balance perfectly: Manowar.

Yes, Manowar. Everyone’s favorite Warriors of Steel released a CD single in 2013 featuring 2 versions of ‘Silent Night’; one sung in English and one in German. And it’s actually… pretty awesome. The arrangement is excellent, and the performances, especially by vocalist Eric Adams, are impeccable. The production is flawless. In short, it’s a triumph. Musically, I mean. The packaging is another story. Metal to the core, Manowar could not resist throwing a few HM tropes into the CD’s packaging: the cover art features Santa the biker-badass, with one scantily clad babe on each arm; Bad Santa has his hand on one wench’s ass. The band photo depicts the Gods of Metal standing tall as the fires of Hell burn behind them, and the CD was produced in a limited edition of 666 copies… Even with the finest Holiday Heavy Metal, there’s fine line between Santa and Satan.

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Never Say Die

Tony Iommi, living legend. Metal pioneer. Riff machine. Cancer survivor. Solely responsible for keeping the greatest Heavy Metal band of all time, Black Sabbath, alive for 45 years, withstanding decades of changing musical trends and never-ending line-up changes. But is this last bit something we should applaud Iommi for? Looking over Sabbath’s long history and vast body of work, how much of it really lives up to the legacy? Can Black Sabbath even be called a ‘band’ after 1983? Do half of these records even qualify as ‘Black Sabbath’ records?

Let’s start the discussion with something we can all agree on: Those first 6 albums are untouchable. Every one of them should form the core of any self-respecting metalhead’s music collection. They are the reason that the name ‘Black Sabbath’ will be among the few 20th century music artists that will be remembered hundreds of years in the future. Is this not a fact? Is there anyone out there that would argue this?

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We can debate about ‘Technical Ecstasy’ and ‘Never Say Die!’; both are often included when discussing Sabbath’s unquestionable classics, as both feature the band’s original/classic line-up. But there is no consensus of opinion on these 2 albums, and fact that their relative worth is constantly debated means that there is significant doubt about their status in the Sab’s discography.

We may also argue about the Dio era, especially since the line-up that included Vinnie Appice on drums actually dropped Black Sabbath name and began calling themselves ‘Heaven and Hell’ in 2006. Some fans think a name change should have come with the release of the ‘Heaven and Hell’ album in 1979; changing it in 2006 created an interesting conundrum… Is ‘Mob Rules’ a Heaven and Hell album? Is ‘The Devil You Know’ a Black Sabbath album? Shades of grey abound.

Perhaps even more questionable is 1983’s ‘Born Again’, an album that both Iommi and Geezer Butler claim was not originally intended to be released as a Black Sabbath album. So BA carries with it some controversy, but is now seen by most as just as worthy of the Black Sabbath name as the 2 that came before it. However, having arrived at ‘Born Again’, and taking a look back at those unquestionable Original Six, one can see clearly just how far off track we have drifted. That said, I still include ‘Born Again’ in the larger discussion of ‘legit’ Sabbath albums, in fact, for me it is the final album by Black Sabbath proper.

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The post-‘Born Again’ Sabbath story is a fucking circus, with Tony Iommi the Ringmaster. After Gillan and Butler departed, American singer David Donato was hired and demos were recorded, with Bob Ezrin producing. A Black Sabbath album produced by the producer of Kiss’ ‘Destroyer’, Pink Floyd’s ‘The Wall’, and all of Alice Cooper’s classic albums would likely have been amazing, regardless of who Iommi had in the line-up at the time. Alas, this all led to …nothing. Donato did an interview with Kerrang! as Sabbath’s new lead vocalist, before he was officially hired… and was promptly fired.

Iommi planned his next project as a solo album, but the suits at Warner Brothers insisted it be released under the Black Sabbath banner. Despite the ploy, we all know better, and the ‘Seventh Star’ album is now widely acknowledged as an Iommi solo record, no matter what’s printed on the sleeve or CD insert. Moreover, all five of the ‘Tony Martin Era’ albums that followed are also Iommi solo albums. Aren’t they? When the musicians who contribute to an album aren’t properly credited; when the recording line-up is different than the touring line-up, and when the list of players in your ‘band’ changes each album/year in an never-ending revolving door of musicians, putting even Rainbow to shame… That’s not a band. So let’s call these records what they are: solo albums.

Another Deep Purple singer, Glenn Hughes sang on ‘Seventh Star’, but was fired 5 dates into the world tour and replaced by the unknown Ray Gillen. That’s Gillen with an ‘E’. Eric Singer and Dave ‘The Beast’ Spitz played drums and bass. That Spitz gets to forever promote himself as a ‘former member of Black Sabbath’ simply because Warners forced the Sabbath name onto the record irks me to no end. And what’s the real difference between ‘Seventh Star’ and the five ‘Black Sabbath’ albums that followed? Not much.

Spitz was replaced by Bob Daisley after the first sessions for the next album ‘The Eternal Idol’. Daisley also wrote the album’s lyrics, but Ray Gillen quit shortly after recording them. New recruit Tony Martin then recorded new vocal tracks. Bev Bevan and Geezer Butler returned to the band for the tour, but Butler quit after learning that the band were booked to play in South Africa (wtf?), and was replaced by Jo Burt. Then Bevan was out, swiftly replaced by former Clash drummer Terry Chimes…! As I said, fucking circus. ‘The Eternal Idol’ would be the last ‘Black Sabbath’ album for both Warner Brothers and Vertigo, as the labels dropped the ‘band’ after 18 years. It would be the last ‘Black Sabbath’ record released on a major label for 25 years.

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‘Headless Cross’ appeared in 1989 on I.R.S. Records. Chimes was out, Cozy Powell was in. Jo Burton was out, Lawrence Cottle was in, but only for the album; Neil Murray played bass on the tour. Murray stuck around for the next album, ‘TYR’, as did Powell and Martin. The album featured lyrics about Norse mythology; the cover featured Nordic runes that for some strange reason spell out ‘TMR’. Someone didn’t do their homework. Lyrics about Norse mythology? Hey, ‘Born Again’ haters: how you like me now?

in 1992, Geezer, Ronnie Dio and Vinnie Appice were coaxed back into the fold, reuniting the 1982 ‘Mob Rules’ line-up for ‘Dehumanizer’. Thankfully, this record breathed a little life into the tired Sabbath carcass with a pile of strong songs and a successful tour. ‘Dehumanizer’ entered the UK Top Forty and hit #44 in the US. But is this the 16th Black Sabbath album? Or is it the second ‘Heaven and Hell’ album?

Ronnie Dio left again, after refusing to appear with Sabbath as support for Ozzy Osbourne’s two ‘final’ shows in November; Dio called Ozzy a ‘clown’ and quit. This turn of events led to Rob Halford, who had just recently departed Judas Priest, being drafted at the last minute to sing both sets. Everyone involved acknowledges that there was talk of Halford joining the band permanently. How amazing would that have been? Halford fronting Sabbath, looking all Anton LaVey, with a vocal range the band’s previous few singers could only dream of… And he certainly would have nailed it in the lyrics department. But it didn’t happen; surely he was touched by Sharon Osbourne’s Hand of Doom. On the second of those two shows in Costa Mesa, Ward, Butler and Iommi joined Ozzy at the end of his set and played four songs as Black Sabbath. And this led to …absolutely nothing.

Iommi assembled yet another line-up, finally convincing Geezer to stick around and reactivating Tony Martin. Bobby Rondinelli was hired on as drummer. ‘Cross Purposes’ featured cover art blatantly stolen from Scorpions’ ‘Send me an Angel’ single from three years earlier. As the Sabbath circus lurched through 1994, Rondinelli quit and was replaced by Bill Ward for the final five shows of the tour. Immediately after the tour ended, Geezer left again, forming GZR; their debut album contained a song called ‘Giving up the Ghost’, which featured the following lyrics:

“You plagiarized and parodied the magic of our meaning/A legend in your own mind, left all your friends behind/You can’t admit that you’re wrong, the spirit is dead and gone”

Ward also quit. Iommi called Cozy Powell and Neil Murray back, which resulted in a reunion of the ‘TYR’ line-up (yay?). But none could foresee that right around the corner lurked the worst nightmare ever conjured under the name of Black Sabbath… ‘Forbidden’.

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Some context: The mid-’90s were not exactly kind to ‘old school’ metal bands. I’ve written previously about the struggles of bands such as Iron Maiden and Judas Priest in this time period, and steering the SS Sabbath through these Grunge-infested waters couldn’t have been easy. The sad truth is, in the late 80s and throughout the 90s, several bands were utilizing the classic Sabbath sound, at times sounding more like Black Sabbath than Iommi’s ‘Black Sabbath’ records did. Corrosion of Conformity, Trouble, Electric Wizard, Cathedral, Candlemass, and others all clearly worshipped at the altar of the Original Six, while Iommi seemed stuck on plodding rehashes of ‘Heaven and Hell’.

By the time of ‘Forbidden’, Iommi had tired of keeping the Sabbath flag flying single-handedly and was eager to take get a full-on Black Sabbath reunion underway. A return to the original Sabbath line-up had been in the planning stages since Ozzy’s 1992’s Costa Mesa gigs, but Iommi was obligated to deliver one more album to I.R.S. The label knew it would be their last chance to do business with the prestigious Black Sabbath name and were ready to take some chances.

Everyone involved in this debacle should have known better. ‘Rap Sabbath’? Seriously?? The band were summoned to London for a meeting to discuss the direction of the album. Iommi was told that Sabbath needed to regain some street cred, get hip with the times, and other such bullshit. Ernie C., guitarist for Body Count, the infamous ‘metal’ band fronted by hip hop icon Ice-T, was drafted in as producer for ‘Forbidden’. That the record sounds awful is of secondary concern. The real issue here is that the the song that opens the album, ‘The Illusion of Power’, features a rap by Ice-T. Here it is again in all caps: THE SONG THAT OPENS THE ALBUM, ‘THE ILLUSION OF POWER’, FEATURES A RAP BY ICE-T. Even Tony Martin raps/speaks his verses in the song. It’s godawful. And it’s only the first song…

After the Forbidden tour, Iommi was, once again, the last Sab standing. Since recording ‘Born Again’ in 1983, Iommi had burned through 6 drummers, 6 bass players, and 5 singers. The fact is that Ozzy Osbourne, ‘solo artist’, had more changes in his line-up between 1983 and 1995 than Black Sabbath, the ‘band’. Take that, Blackmore! Rather than gather another bunch of hired hands (who was left? Rudy Sarzo? Tommy Aldridge? Oh no, no, please God help me!) he wisely opted to put the Sabbath name on hold and until the inevitable reunion. You know, the reunion that started coming together at the Costa Mesa gigs in 1992; the reunion that, according to Iommi’s book, ‘Iron Man’, was being ‘managed’ by Sharon Osbourne?

Here’s how a snapshot of Sharon’s ‘management strategy’: After the band first reunited for Ozzy’s ‘final shows’, six years passed before the original Black Sabbath met with Rick Rubin to discuss an album and then entered the studio to write new material… but Sharon put everything on hold so she could turn her husband into a clown on TV. Ronnie Dio warned us of the danger! Because making herself a TV star by whoring out her family and presenting Ozzy to the world as a mindless drug-addled idiot was more important than a new Black Sabbath album. So talking, planning and writing was as close as we ever got.

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Today, 17 years later, we’re no closer. In fact, at this point, it may never happen. The Dio-era line-up, reunited as Heaven and Hell, wrote 3 new songs for a comp, then recorded a new album, and toured the world twice, all in just 4 years. Sharon has had 23 years to put a reunion together with all four original members of Black Sabbath. The original Black Sabbath only worked together for 8 of those years, and under Sharon’s ‘management’ were only able to produce one proper tour, a few jaunts as part of Ozzfest, one live album, and one recording of one new song. It’s almost as if she’s been working to prevent a reunion from ever happening. Hmm…

To my mind, the epic Black Sabbath run can be broken into three distinct ‘eras’: the ‘Original Six/Subsequent Six’ era, the ‘Tony Iommi Solo Albums’ era, and the ‘Sharon Osbourne-Controlled, Utterly Fruitless, Nearly-Twenty-Year, So-Called Reunion’ era. That third period is the longest of the three. Thirty years after ‘Never Say Die!’; I’m thinking that, all things considered, maybe it would’ve been OK to say ‘Die’ after all.